Location :
Talks : WATAC Lecture
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Women can change the world
Patty Fawkner SGS
WATAC Lunch,
Parliament House, 5/4/04
I wish to acknowledge the Gadigal people, the traditional owners
of the land upon which we gather. We honour them for their care
of the land over countless generations.
Aren’t we blessed to gather together in this place on this
day during this Holiest of weeks? It is good for me to be here with
you.
The topic I’ve been asked to address today is Women Can Change
the World. How many of you know anything about the Enneagram? There
are nine personality types and different patterns of three. There
are 3 numbers on the Enneagram who feel larger than the world, ready
to take on whatever comes. Three numbers feel that they are on equal
pegging with the world, and three numbers that feel smaller than
the world. And I happen to be in this last group! So you’ll
appreciate that it’s quite an ask, inviting one such as me
to speak about women changing the world. But I do believe that women
can change the world – the question for me is how.
Last week I had an experience in which I certainly felt smaller
than the world. I’d been appointed to a committee within my
congregation whose task seemed to have grown exponentially. And
that familiar feeling of being overwhelmed descended upon me. So
what does a woman do in such situations? Well this woman prayed
and journalled, and confided in friends. One dear friend sent me
a story, a piece of writing, from the Irish writer Daniel O’Leary
which helped me immensely and which I’d like to share with
you now. It’s about learning to swim.
I was 50 before I could swim. Even though I lived near enough to
the Atlantic I was slow to commit myself to the water. There were
two reasons for this. I did not trust it, and I was trying too hard.
For decades I struggled around the shallow end of the pool, in the
baby part of the beach, fearful of letting go. When I did work up
enough courage to take a tiny risk, I would swiftly sink in a hopeless
and counter-productive flurry of flailing arms and legs, my mouth
filled with water and my heart with panic. Clinging to the safe
railing of the pool, gripping the bar for learners at the three-feet-deep
limit, how I envied the swimmers.
One May day I slid into the pool and swam. It was effortless -
so natural. I was overjoyed. It was so easy. Maybe it was because
of a lovely friend who swam beside me. Maybe on that day I was ready
to listen to the wisdom of play. Whatever the reason, the graced
moment happened and it was a special blessing to me.
There are many wonderful lessons here about what to do and what
not to do for women who wish to change the world. We women won’t
change the world when we try too hard, if we’re too earnest,
if we don’t hold our endeavours lightly enough. We have to
be passionate and to care – but not too much. We have to be
willing to let go. We have all met intense people, sometimes single-issue
people, who are so fixated on their pet project of how the world
needs to be changed, that there’s no give, no flexibility,
no letting go. So don’t try too hard to change the world,
go with the flow and let the world and life change you, and then
you change it in a dynamic reciprocal interplay – just like
the swimmer and the water. O’Leary began to swim once he listened
“to the wisdom of play”.
Shane Gould was on the 7.30 Report last Monday. Shane described
her new swimming style in a similar way – less about her effort
but more the interplay between herself and the water. She said that
her swimming was now more nuanced, thoughtful, more like dancing.
So this committee I’ve been appointed to, I want to enjoy
it, engaging the tasks with an element of play. The committee is
the process team for the next Good Samaritan chapter, so if suddenly
you seen any Good Sams you know being somewhat frisky you’ll
know my commitment to play is catching!
Daniel O’Leary had to learn to trust the water. Women can
change the world, if we learn to trust the milieu of our life and
world. The Pope has recently cautioned the Australian bishops about
the secularism of our Australian society. I haven’t read the
full text but I think we have to be careful to avoid the constant
temptation of separating the secular from the sacred. We have to
learn to trust our secular culture, to engage with it. Often it
is also committed to human flourishing, which I’d suggest
is the heart of God’s agenda. We have to not only listen to
the Word of God as a static reality, rather we need to listen for
the Word of God in our relationships, in the mundane and also significant
events of life. Life is the medium through which the Spirit speaks.
Women can’t change the world if we are content to stay in
the baby part of the pool. There are many who want to keep us in
the baby part of the pool, and of course some women want to stay
there too. We must be prepared to dive in at the deep adult end
of the pool of life. It’s not easy to be an adult –
it takes courage. I read a wonderful book years ago which had the
engaging title “How to be an adult”. The book says that
one aspect of adulthood is befriending our shadow. We become adult
by doing our inner work, not only the outer work of professional
competence. We all project light and dark. If we don’t do
our inner work we have more chance of projecting darkness and shadow
rather than light in our personal and professional relationships.
Women are changing our corporate world according to a report by
Adele Horin in this weekend’s Herald. Women’s style
– which is seen as more collaborative and less aggressive
– is appreciated by men and women. The subheading to the article
read “New research shows women at the top do make a difference.”
So, there, it’s official – at least in the Herald –
women can change the world – easy peasy. But can they change
the Church? Now that’s a challenge of a different order. I
have been very taken by a quote from Irish lay theologian and writer,
Anne Thurston. She writes:
If you persist in your efforts to influence the official church,
to become part of its decision-making, you will only break your
heart and lose hope. What you must do is go around to the back and
CREATE A GARDEN. Some day they will look out and see its beauty
and marvel at its life.
How many women do we know, how many of us in this room have had
our hearts broken wanting to change the Church. I think what Thurston
means by the ‘official church’ is that patriarchal,
clerical aspect of the institutional Church which continues to exclude
women. Trying to change the clerical Church is of the same order
as trying to change the macho culture of Rugby League.
Joan Chittister says in the current edition of NCR that women in
the Church continue to be left out of the theological loop, out
of the sanctuary, out of the language. And we’re told that
this is God’s doing, God’s will, but we shouldn’t
be concerned because our work, our contribution, even our feminine
genius is very special. When I hear such talk the image that comes
to mind is being permanently put on hold on an ecclesiastical phone
with an endless recorded, mechanical voice saying, “Please
hold, your call is very important to us”. You can scream,
rant and rave but you can never seem to get your voice heard.
Women won’t change the world for good if we join in the most
popular game on the planet – the game that’s the stuff
of history, social life and international geo-political realities.
And that’s the scapegoating game. René Gîrard,
a famous French Anthropologist says it’s the central dynamic
of human history. If I’m suffering then someone else is to
blame. Obviously my neurosis is the fault of my parents. When something
happens globally or locally we look at someone to blame –
suddenly all the ills on the planet was Saddam Hussein’s fault.
I find I want to blame my boss, my parents, my spouse, the Church
– especially those conservative Catholics, who in turn blame
those radical feminists. I can blame the whole male species, Muslims,
the Principal, John Howard, George W Bush, America, and when all
else fails, blame the schools for not doing their job, or the media.
The blame-game is the biggest game in town. But scapegoating keeps
us at the baby end of the pool. I blame, I scapegoat, or I look
to sue, because my fragile ego is momentarily inflated when I self-righteously
feel superior to the person I’m putting down. Scapegoating
is, to paraphrase O’Leary a “hopeless and counter-productive
flurry of flailing arms and legs, my mouth filled with water and
venom and my heart with panic, insecurity and hatred”.
If you persist in your efforts to influence the official church,
to become part of its decision-making, you will only break your
heart and lose hope. What you must do is go around to the back and
CREATE A GARDEN. Some day they will look out and see its beauty
and marvel at its life.
Isn’t this exactly what WATAC has done – gone around
to the back and created a beautiful garden of colour, nourishment,
connection, and stimulation for women?
Women’s wisdom, Buddhist and Zen wisdom, knows that it’s
no use fighting evil head on – and the sexism and clericalism
in the Church is evil. You have to do, what Anne Thurston advises.
You have to step aside and do something good, create something beautiful.
I was speaking to a Buddhist woman yesterday about this talk and
the Thurston quote. She said that this is exactly what Diane Perry
did. Diane was the woman from London’s East End who became
a Buddhist nun. Known as Tenzin Palmo she joined an all male monastery
and experienced first hand acute discrimination. She tried but couldn’t
change the monastery. She left and lived alone in a cave for 12
years. Her experience in recorded in the best-selling book, Cave
in the Snow. Tenzin Palmo now travels the world raising money for
her convent in Northern India and sharing the enlightenment she
received in the cave. She is described as a torchbearer in the last
frontier of women’s liberation – that of equal spiritual
rights.
I heard a talk recently about Islam in which the image of the garden
was central. Traditional Islamic gardens are spaces created for
life, for growth, and, the speaker said, for conversations which
aren’t alienating.
I agreed to be nominated for the Commission for Australian Catholic
Women because of their plan to do something around the back. It
is futile trying to change the Parish Priest, the local bishop or
Cardinal. CACW, in its wisdom decided to embark on a project of
interfaith dialogue with young women from different faith traditions,
creating a garden of inclusive conversations, creating a space for
life and growth.
There are many students from a number of secondary colleges here.
I’d like to say a special word to you. You are a source of
encouragement and hope to all of us. We change the world by finding
our mission in life. How do we do that? A wonderful book with the
unlikely title What Colour is your Parachute? says that our mission
in life is the intersection between the world’s deep need
and my own deep gladness. I might get a buzz out of writing deodorant
commercials, but this hardly meets the first criteria of responding
to the world’s deep need.
Then again, I might work in a leper colony – but if I’m
frustrated and unhappy all the time, I’m not honouring my
own deep gladness. The world’s deep need, may not be heroic,
front-page headline stuff. But it will be about bringing more love
into the world. Our world is aching for love. Just make sure it’s
in line with your own deep gladness. Sometimes it’s easier
to recognise the deep need of the world, rather than our own deep
gladness. May you young women find good mentors to help you discern
your own deepest heart’s desire, for this is God’s desire
for you as well.
I won’t change anything; I won’t be adult, if I believe
that changing the world is dependent on me. You can be sure that
anyone with a highly developed saviour complex won’t change
the world for good. God changes the world by working through us,
with us, at times in spite of us. Instead of wearing tee-shirts
that say “Shit happens”. We wear a belief that “Grace
happens”, and that miracles occur. A colleague once told me
to expect three miracles a day. She was right. All we have to do
is to expect them and to open our hearts and eyes to see them. We
live in a grace-charged world. Women change the world when they
truly believe the words of Ephesians which confidently proclaim
that God’s power working in us can do infinitely more than
we can ask or imagine. Women will change the world if we but believed
the life-giving words of St. Ambrose of Milan, “See how beautiful
God’s grace has made you.” If we but believed, truly
believed this we couldn’t but help change the world.
May the gift of this Holy Week and this Easter be that you believe
with every fibre of your being how beautiful God’s grace has
made you.
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